Duke basketball coach Mike Krzyzewski sends a message about fighting for social justice.
The first time the Rev. Lettie Moses Carr saw Jesus depicted as Black, she was in her 20s.
It felt “weird,” Rev. Carr said.
Until that moment, she’d always thought Jesus was white.
At least that’s how he appeared when she was growing up. A copy of Warner E. Sallman’s “Head of Christ” painting hung in her home, depicting a gentle Jesus with blue eyes turned heavenward and dark blond hair cascading over his shoulders in waves.The painting, which has been reproduced a billion times, came to define what the central figure of Christianity looked like for generations of Christians in the United States and beyond.
A 60-year-old chain link fence at a cemetery in Texas has just come down. And while its removal may seem unremarkable, for community members, that fence was a reminder of segregation that once existed in the town.
A metal barrier was the separation between burial areas at Cedars Memorial Gardens in Mineola, Texas, a town about 80 miles east of Dallas. Black people were buried on one side while Whites were buried on another. Each side is owned by a separate cemetery association, not by the city.
Over the past 20 years the issue of the fence had come up off and on, Mercy Rushing, Mineola city manager, told CNN. There was an effort in the past by citizens, with the help of the city, to ask the cemetery associations to consider removing this fence, but it didn't happen until recently -- on July 15.
Follow the journey of civil rights hero, congressman and human rights champion John Lewis. At the Selma March, Lewis came face-to-face with club-wielding troopers and exemplified non-violence.
For the Rev. C.T. Vivian, a jail cell was about as familiar as a police officer's fist. For his work during the height of the civil rights movement, the minister and activist was arrested more times than he cared to count and suffered several brutal beatings at the hands of officers throughout the South.
All the while, he held fast to one principle: "In no way would we allow nonviolence to be destroyed by violence," he recalled in an oral history recorded in 2011.
Breonna Taylor's death, along with George Floyd and Rayshard Brooks, has intensified the calls for police reform that are at the center of the Black Lives Matter movement.
Taylor's case has also reignited conversations about centering Black women's experiences with the police and sparked the Say Her Name campaign to include Black women in the larger conversation surrounding racial justice in America.
Raphael Bostic, president and CEO of the Atlanta Federal Reserve Bank, says racism is a danger to the health of America's economy.
In a recent opinion piece, Bostic reflected on the recent protests against police brutality that he says are fueled, in part, by economic inequalities that stem from systemic racism.
A pair of Hanover County schools will no longer be named for Confederate leaders, the Hanover School Board decided Tuesday in a split 4-3 vote.
The decision followed years of debate that again boiled over this summer following nationwide protests over racial injustice prompted by the Minneapolis police killing of George Floyd. The board did not discuss any possible replacement names.
ASHEVILLE, N.C. – In an extraordinary move, the Asheville City Council has apologized for the North Carolina city's historic role in slavery, discrimination and denial of basic liberties to Black residents and voted to provide reparations to them and their descendants.
The 7-0 vote came the night of July 14.
"Hundreds of years of black blood spilled that basically fills the cup we drink from today," said Councilman Keith Young, one of two African American members of the body and the measure's chief proponent.
"It is simply not enough to remove statutes. Black people in this country are dealing with issues that are systemic in nature," Young said.
At the height of the civil rights protests during the 1960s, a question emerged among members of the white press who were attempting to understand Black anger and unrest: What does the Negro want?
In fact, the question had been answered 100 years before, at the end of the Civil War, when Union General William T. Sherman and Secretary of War Edwin Stanton traveled to Savannah, Georgia, and asked Rev. Garrison Frazier, a native of Granville County, what he and other freedmen would need to sustain themselves.
“Land,” Frazier replied. “The way we can best take care of ourselves is to have land and turn and till it by our own labor. …We want to be placed on land until we are able to buy it and make it our own.”
Slavery has been upgraded to the primary cause in the curriculum, however states’ rights and sectionalism will still be taught as “contributing factors”
Irene Amos Morgan Kirkaldy was a civil rights activist who won her 1946 U.S. Supreme Court case in Irene Morgan v. Commonwealth of Virginia, which declared interstate transport racial segregation to be unconstitutional, nearly a decade before the Montgomery Bus Boycott.
The Antelope Valley's decades of entrenched racism have helped fuel the outcry over the death of 24-year-old Robert Fuller, a Black man found hanging from a tree in Palmdale, Calif., earlier this month.
Many locals are skeptical that Fuller's death was a suicide — the initial explanation that the L.A. County Sheriff's Department issued and then retracted days later.
Some call it a lynching. Thousands have poured into Palmdale's streets, at times shutting down traffic. They're demanding an independent investigation by California's attorney general.
Lawmakers in Mississippi voted to remove the Confederate battle emblem from the state flag on Sunday, clearing the way for Republican Gov. Tate Reeves to sign the measure into law.
The state House and Senate both approved legislation to remove the 126-year-old current flag and to form a commission to redesign it.
If you're white, you may not think of yourself as racist. Maybe you hardly think about race at all. But Robin DiAngelo, the author of White Fragility, says white people need to think about how they fit into racist systems if they want to be anti-racist. She calls for a more nuanced and informed understanding of racism so white people can take accountability for the ways they benefit from these structures:
"The simplistic idea that racism is limited to individual intentional acts committed by unkind people is at the root of virtually all white defensiveness on this topic," writes DiAngelo in White Fragility.
You’ve probably seen this phrase floating around a lot lately: It is not enough to be not racist, we must be antiracist.
It's a term that has been made most prominent by Ibram X. Kendi, an author and the founding director of the Antiracist Research and Policy Center at American University, and there are a lot of different facets to the concept. By and large, it's about tearing down the racist ideas — and the policies that protect those ideas — that have been actively stymying the growth of Black America throughout the country's history. In Kendi's best-selling book, How to Be an Antiracist, he writes, “When racist ideas resound, denials that those ideas are racist typically follow.”
Part of tearing down those impeding policies, specifically in an economic sense, is actually putting your money where your mouth is. That means instead of getting all of your goods through Amazon and other big-name retailers, you should try to spend your money at Black-owned businesses; preferably local ones.
HENRICO, Va. (WWBT) - A group of former Henrico County students has created a social media page aimed at sharing anonymous stories of racism and inequality within the school system.
An Instagram account called “Black At HCPS” was created two days ago and now more than 50 personal stories have been posted, drawing more than 1,000 followers.
The death of George Floyd and resulting protests across the U.S. have prompted many leaders to urgently condemn racism within their organizations.
These public statements are a beginning, but to foster truly authentic dialogue and actual change, business leaders first need to turn inward and assess how prepared they are to lead these conversations, said Ashleigh Shelby Rosette, professor at Duke University’s Fuqua School of Business.
Our public entities should no longer play a role in distorting history by honoring a secessionist government that waged war against the United States to preserve white supremacy and the enslavement of millions of people.
It’s past time for the South – and the rest of the nation – to bury the myth of the Lost Cause once and for all.
Juneteenth recognizes the day in 1865 when Union Gen. Gordon Granger read the Emancipation Proclamation in Galveston, Texas, signaling to slaves living in the farthest reaching U.S. state at the time that they were freed.
Though the proclamation was signed two years earlier, many slaves had not been formally informed of the news because networks of communication were slow-moving at the time, Neal said.
Even people with the best intentions are influenced by these hidden attitudes, behaving in ways that can create disparities in hiring practices, student evaluations, law enforcement, criminal proceedings — pretty much anywhere people are making decisions that affect others. Such disparities can result from bias against certain groups, or favoritism toward other ones. Today, implicit bias is widely understood to be a cause of unintended discrimination that leads to racial, ethnic, socioeconomic and other inequalities.
In 1921, the “proud, rich, black” community in Tulsa suffered a brutal massacre — up to 300 black Tulsans were murdered by white residents, and a thriving neighborhood of that Oklahoma city burned to the ground.
As the Civil War came to a close in 1865, a number of people remained enslaved, especially in remote areas. Word of slavery’s end traveled slowly, and for those who were largely isolated from Union armies, life continued as if freedom did not exist.
This was especially the case in Texas, where thousands of slaves were not made aware of freedom until June 19, 1865, when Union Gen. Gordon Granger arrived in Galveston and issued an order officially freeing them. Their celebration would serve as the basis of June 19 — or Juneteenth — a holiday celebrating emancipation in the US.
When I was in Junior High School, I had a history teacher tell me during a class lecture on the Civil War era, that black slaves were “cared for and treated as family.” I raised my hand and protested, “but they were still slaves, right?” I was then asked to go sit in the hall for being obnoxious.
These kinds of arguments, that dismiss or excuse the original sins of America is a tired expression of white supremacy and privilege. It is the height of absurdity to insist that people who were considered chattel were “treated well.” And amazingly when confronted with the realities of history, too many White folks want to try and find a “silver lining” in the horrors of our heritage.
The global anti-racism movement is forcing a reckoning with symbols of white supremacy. In the U.S., that means reopening an all-too-familiar conversation about Confederate monuments.
Real-estate developers used the statues on Monument Avenue to draw white buyers to a neighborhood where houses could not be sold “to any person of African descent.”
Activists across the country are calling for radical reforms to policing in the U.S., including abolishing the police entirely.
Camden, N.J., took its own big step in 2013. The city was in a public safety crisis, with murder rates 18 times the national average and scores of excessive-force complaints, when the mayor and City Council dissolved the existing police department and created a countywide force in its place.
A quiet Friday night on the couch between a now-former Naval Academy Alumni Association Board of Trustees member and his wife went awry when a private conversation was broadcast to hundreds.
While Scott Bethmann, 63, and his wife, Nancy, were watching the news, they started discussing the Black Lives Matter movement, making racist comments and using slurs in a video that was accidentally streamed on Facebook Live.
It's easy to sight the obvious racism such as using race-based slurs or threats. But there's a more subtle and insidious form of racist stereotyping that can be hard to pin down.
These stereotypes often come in the form of microaggressions — brief and commonplace verbal, behavioral or environmental indignities, said Beverly Daniel Tatum, a psychologist and former Spelman College president, in a previous interview with CNN. Tatum is also author of the classic books "Can We Talk About Race?" and "Why Are All the Black Kids Sitting Together in the Cafeteria?"
I just witnessed the lynching of a black man, but don’t worry Ted, I’ll have those deliverables to you end of day.
Workers removed a statue of Philadelphia's controversial former Mayor Frank Rizzo from its place of honor across from City Hall early Wednesday morning, finishing a job that protesters attempted to accomplish during recent demonstrations against police brutality.
In the 1970s, Rizzo famously told Philadelphia voters to "vote white." But on Wednesday, the City of Brotherly Love took down a memorial to a man who exploited its divisions.
Piece by piece, authorities overnight began pulling down a five-story-tall monument to Confederate troops that has stood for more than a century in Birmingham, Ala.
By the time the workers paused Tuesday morning, little was left of a spire that had become a lightning rod for controversy in recent years and a focal point for local protesters outraged by George Floyd's death last week in Minneapolis.
The Confederate statue “Appomattox,” which depicts a southern-facing Civil War soldier and has stood in an Alexandria intersection for 131 years, was removed Tuesday morning, a month earlier than planned.
Alexandria Mayor Justin Wilson (D) said the United Daughters of the Confederacy, which owns the statue, opted to remove the memorial a month ahead of schedule because of demonstrations nationwide in which segregation-era statues have been vandalized.
As protests over George Floyd's death continue nationwide, several doctors' groups -- the American Academy of Pediatrics, American Medical Association and American College of Physicians -- are emphasizing that racism is a public health issue and they're calling for police brutality to stop.
The mood in the Museum District was curiously carefree on the sun-kissed afternoon following a night of arson and destruction.
Bubbles blew from a machine on the balcony of an apartment on Arthur Ashe Boulevard, across from the scorched United Daughters of the Confederacy building, where the message “BUILT ON OUR BACKS” was scrawled on the exterior.
Fifty years ago, Richmond annexed 23 square miles of Chesterfield County and 47,000 mostly white residents.
While officials publicly said the annexation was about economic development, some of them admitted secretly that it was about maintaining white control over the majority-black city. Much of what we know about this event comes from a book published in 1982 called “The Politics of Annexation.” Long out of print, the book was just re-released in a free digital format by U of R and VCU.
A contentious federal civil rights trial is slated to begin Monday that will determine whether hundreds of thousands of people with felony convictions will be able to vote this fall in the swing state of Florida.
On one side of the case is Florida, along with a slew of other states supporting it from the sidelines.
On the other, hundreds of thousands of people who have completed their sentences but currently can't vote because of one thing they lack: money.
The last thing Martin Luther King Jr. ever wanted to do was get arrested.
So on Oct. 19, 1960, when he and dozens of young protesters were arrested in downtown Atlanta for participating in a sit-in demonstration at Rich’s department store, setting off a series of historic events, he was devastated.
A new documentary, Black Patriots: Heroes of the Revolution, introduces us to heroes of the American Revolution who aren't typically found in history books. They are a writer, a double agent, a martyr and a soldier — and they are all black.
Kareem Abdul-Jabbar is the executive producer. He is a Hall of Fame basketball player, writer, activist, and in 2016 the recipient of the Presidential Medal of Freedom.
VCU, UR and other academic institutions probe their roles in perpetuating slavery and racial discrimination
The stolen bodies of men, women and children were cut apart for medical study, discarded in a 19th-century well and forgotten for more than 100 years. In late 2019, a ceremony marked the return of their remains to the medical campus at Virginia Commonwealth University after being stored at the Smithsonian Institution’s National Museum of Natural History for 25 years.
Slavery reparations may be the single most divisive idea in American politics. Advocates have spent decades calling on the U.S. government to assess how such a policy could be implemented and to enact a law that might offer financial restitution to the descendants of enslaved people. But minds are made up — according to a recent Associated Press poll, 74 percent of African Americans now favor reparation payments, while 85 percent of whites oppose them — and Congress seems unlikely to take up the matter. A 30-year-old bill that would study the issue, H.R. 40, has never reached a vote. Hearings this past June brought Ta-Nehisi Coates, Danny Glover and other leading proponents to Capitol Hill, and every Democratic presidential candidate except Mike Bloomberg has backed at least studying the idea. The public remains unmoved.
Gwen Ifill didn't want it to be a big deal.
The legendary journalist knew she'd served as a trailblazer for women and especially a beacon of what is professionally possible for women of color. But in an interview with The New York Times, she said she was eager for the days when it would not seem "like any breakthrough at all" for a black woman to be anchoring a national news program.
And yet, more than three years after her death, Ifill is still making breakthroughs. This time, on a stamp.
When Vanessa Nakate addressed a tweet to the Associated Press asking why she had been cropped out of a photo, it was out of curiosity. She didn’t think her question would ignite a firestorm of criticism and spark an international conversation on erasure and diversity within the environmental movement.
“When I saw the photo, I only saw part of my jacket. I was not on the list of participants. None of my comments from the press conference were included,” she said. “It was like I wasn’t even there.”
Between 1949 and 1954, Jacob Lawrence made countless trips from his home in Brooklyn to the 135th Street Branch of the New York Public Library, where he scoured history books, letters, military reports and other documents for hidden stories that had shaped American history. By this point in time, Lawrence was “the most celebrated African American painter in America,” having risen to fame in the 1940s with multiple acclaimed series depicting black historical figures, the Great Migration and everyday life in Harlem. In May 1954, just as the Supreme Court ruled to desegregate public schools, the artist finally finished his research. He was ready to paint.
Long before Navajo code talkers in World War II and the advent of secured phone lines and encrypted emails, some say, American slaves used quilts hung from windowsills and clotheslines as a signal to others to help them escape to the North for freedom.
These quilts contained symbols sewn into them. For instance, the North Star signaled for a slave to go north, a sailboat represented safe passage and bear claws told slaves to follow the bear trails into the mountains.
PHOENIX – This week in Arizona, a descendant of slaves came face-to-face with a descendant of the family who enslaved her ancestors.
The takeaway? Before improvements can be made in race relations, we must understand the historically different experiences of white and black Americans.
"Not understanding ... what it means to live as an African American in this country was me. ... That's the experience for a lot of white people," said Pam Tucker, the descendant of a white Virginia slave owner.
On Thursday, Pam took the stage with Wanda Tucker, a descendant of a black slave family, at Rio Salado College in the Phoenix area.
Rather than give a classic speech as part of a lecture series she was asked to speak at in 2016, Genevieve Siegel-Hawley decided to share a personal reflection.
She wrote a letter to her daughter, Posey, about school desegregation, its history and its impacts today, an issue Siegel-Hawley got interested in as a Richmond student and teacher.
In cities around the country, if you want to understand the history of a neighborhood, you might want to do the same thing you'd do to measure human health: Check its temperature.
That's what a group of researchers did, and they found that neighborhoods with higher temperatures were often the same ones subjected to discriminatory, race-based housing practices nearly a century ago.
On a Sunday morning in May 1969, as clergy processed into the sanctuary of New York’s august Riverside Church, civil rights activist James Forman vaulted into the pulpit to demand $500 million in reparations for the mistreatment of African-Americans from white churches and synagogues.
A group of Richmond high school students are trying to make a difference for the children who will follow them.
Asia Goode is one of the students who on Wednesday evening called for state lawmakers to help improve school learning conditions.
"We're pushing for equitable funding for schools," Goode said.